News: social cause of the salem witch trials

Cultural Sociology, 1.2 (2007): 209-234. Together with their friends, they dabbled with fortune telling through cracking eggs, putting them in the glass and interpreting relative shapes accordingly. In particular, delusions, mass hypnosis and mass hysteria have been identified as the main causes of the witchcraft hysteria. Visit this site's About page to find out more about Rebecca. Although he was dismissed from his position, Parris refused to leave the Salem Village parsonage and after nine months the congregation sued him. Furthermore, the confined in their houses did not give them a chance to share their emotional problems and devise viable ways through which they could resolve these. The inherent economic disparities had far reaching implications on the relationships of the populations. During the time period of 1692 to 1693, the small town of Salem within the Massachusetts Bay colony was struck by mass hysteria from a series of trials notoriously known as the Salem Witch Trials. “Why Not Ergot and the Salem Witch Trials?” Witches of Massachusetts Bay, 23 April 2018, www.witchesmassbay.com/2018/04/23/why-not-ergot-and-the-salem-witch-trials/ Also, most of them had special healing powers that could not be understood by the population. Furthermore, Carlson provides comparisons between the unrecognized encephalitis epidemic of the seventeenth century with the encephalitis pandemic of the early twentieth century. Socio-Political Causes. Witches were considered to be followers of Satan who had traded their souls for his assistance. The Salem Witch Trials leave a big impact on the history of the Massachusetts Bay\ colony. We've got thousands of real essay examples for you to use as inspiration for your own work, all free to access and download.

After two years of quarreling with parishioners, Parris was eventually dismissed sometime around 1696. It’s impressive that you are still working really hard on this, I hope my comment can give you some more courage to keep this topic up. There is little doubt that some individuals did worship the devil and attempt to practice sorcery with harmful intent. Questions and answers about the Salem witch trials. The strict lifestyle that the Puritan community assumed also contributed in different ways to the state of affairs. In his review, Woolf indicates that population increase culminated in the emergence of various economic issues (458). If Koehler’s claim were absolutely true, outlying towns would not have faced the same experiences as Salem did with the same degree of impact. Looking back with the perspective provided by modern science, some scholars have speculated that the strange behaviour may have resulted from some combination of asthma, encephalitis, Lyme disease, epilepsy, child abuse, delusional psychosis, or convulsive ergotism—the last a disease caused by eating bread or cereal made of rye that has been infected with the fungus ergot, which can elicit vomiting, choking, fits, hallucinations, and the sense of something crawling on one’s skin. To begin with, they were known for exhibiting contentious behavior. In three days of vivid testimony, she described encounters with Satan’s animal familiars and with a tall, dark man from Boston who had called upon her to sign the devil’s book, in which she saw the names of Good and Osborn along with those of seven others that she could not read. In the Devil’s Snare: The Salem Witchcraft Crisis of 1692. Our editors will review what you’ve submitted and determine whether to revise the article. Rosenthal, Bernard.

In this regard, it is argued that individuals that did not exhibit the abovementioned religious attributed fell victims of witchcraft accusations. Over a period of a few months, the town convicted … Yes! In particular, witchcraft was closely associated with wealth. When it comes to the possible causes of the trials, two questions come to mind: what caused the “afflicted girls” initial symptoms and, also, what caused the witch trials to escalate the way that they did? Many of the locals who believed this witch hunt was untrue stayed quiet in fear of being accused themselves. “Witchcraft and the Indians.” Hawthorne in Salem, www.hawthorneinsalem.org/Literature/NativeAmericans&Blacks/HannahDuston/MMD2137.html Although it started in this area, it spread fast to other communities. The causes of the Salem Witch Trials occurred due to strict religious codes, injustice of social equality within the society, a chaotic economy, Human nature tends to fear the unknown, therefore the persecution of suspected evil individuals was common before the age of reason. “In 17th century New England witchcraft was a serious crime (Background Essay).” Two girls aged nine and 11, Betty Parris and Abigail Williams, identified a slave name Tituba and two other local women as witches.

This culminated n the exacerbation of the conflicts of the local Puritan communities with the Indians. Medical sociologist Dr. Robert Bartholomew states, in an article on Boston.com, that the Salem Witch Trials were “undoubtedly” a case of conversion disorder, during which “psychological conflict and distress are converted into aches and pains that have no physical origin.”, Trial of George Jacobs of Salem for Witchcraft, painting by Tompkins Harrison Matteson, circa 1855.

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