The third item whose name was changed: A large table that was originally called petora was called in later generations by the name previously used for a small table, petorata. לְשָׁנָה אַחֶרֶת קְבָעוּם וַעֲשָׂאוּם יָמִים טוֹבִים בְּהַלֵּל וְהוֹדָאָה. עַד שֶׁתִּכְלֶה רֶגֶל מִן הַשּׁוּק. The Gemara answers: It is significant with regard to the halakhot of shofar of Rosh HaShana. Incidentally, the Gemara asks: What is the practical halakhic difference whether a shofar is called shofar or trumpet? Rabba bar bar Ḥana said that Rabbi Yoḥanan said: There were two Elders in Sidon, and one of them acted in accordance with the opinion of Beit Shammai, and one of them acted in accordance with the opinion of Beit Hillel. And the mehadrin, i.e., those who are meticulous in the performance of mitzvot, kindle a light for each and every one in the household. מַאי חֲנוּכָּה? וְאִי נָמֵי לְשִׁיעוּרַהּ. לְלוּלָב. There was no need to mention the trumpet. The second object whose name was changed: That which was called willow [arava] was called in later generations tzaftzafa, and that which was called tzaftzafa was called willow. אֲמַר: אִי זְכַאי, גְּמִירְתַּיהּ לִשְׁמַעְתֵּיהּ מֵעִיקָּרָא. וְדִילְמָא, אִי מַיטְּרְחָא לֵיהּ טוּבָא אָתֵי לְאִימְּנוֹעֵי מִמִּצְוָה. Welcome to the new landing pages for categories on YUTorah. The Gemara answers: The practical difference is with regard to knowledge acquired in one’s youth, which is better remembered. Here too the Gemara asks: What is the practical halakhic difference that emerges from the name change? Rabbi Yirmeya said: What is Rav’s reason? לְמִקָּח וּמִמְכָּר.
He held that if you burden one excessively, he will come to refrain from performing the mitzva of kindling Hanukkah lights. However, if he is an important person, who is unaccustomed to using the light of a bonfire, even though there is a bonfire, he must kindle another light. אַמְרוּהָ רַבָּנַן קַמֵּיהּ דְּאַבָּיֵי מִשְּׁמֵיהּ דְּרַבִּי יִרְמְיָה, וְלָא קַבְּלַהּ. * Filters do not affect the collections tab. If one may not move a shofar, certainly he may not move a trumpet. דְּתָנוּ רַבָּנַן: בְּכ״ה בְּכִסְלֵיו יוֹמֵי דַחֲנוּכָּה תְּמָנְיָא אִינּוּן דְּלָא לְמִסְפַּד בְּהוֹן וּדְלָא לְהִתְעַנּוֹת בְּהוֹן. Similarly, in the case of a camel that is laden with flax and it passed through the public domain, and its flax entered into a store, and caught fire from the storekeeper’s lamp, and set fire to the building, the camel owner is liable.
Rabbi Isaac Elchanan Theological Seminary.
If one comes today and asks what instrument he should use to sound the requisite blasts, he should be told to use a trumpet. Please click here to donate and sponsor Torah learning on YUTorah, Learning on the Marcos and Adina Katz YUTorah site is sponsored today by Ilana & Moshe Wertenteil & Familyin memory of Louis Wertenteil - Yehuda Baruch ben R. Dovid Z'L, whose yahrtzeit is the 18th of Marcheshvan. And furthermore, that halakha which was taught in a baraita: Just as one may move the shofar, so too one may move the trumpets, is contrary to that which was taught previously that there is a difference between moving the shofar and moving the trumpet. Welcome to YUTorah, home to 235,079 shiurim and counting! However, it can be explained as follows: What is the shofar mentioned in this baraita? One must prepare a wick and oil sufficient to burn for the period lasting from sunset until traffic ceases. אָמַר רַבָּה בַּר בַּר חָנָה אָמַר רַבִּי יוֹחָנָן: עַד דְּכָלְיָא רִיגְלָא דְתַרְמוֹדָאֵי. Never miss a new shiur from your favorite topic, by subscribing to an alert for new shiurim, either by rss, through a podcast, or an email. וְהָא גַּמְרַהּ! The Gemara answers: The Sages taught in Megillat Ta’anit: On the twenty-fifth of Kislev, the days of Hanukkah are eight. By failing to do so, the storekeeper caused the damage, and the camel owner should not be liable. to a child. וְהַמְהַדְּרִין, נֵר לְכׇל אֶחָד וְאֶחָד. Rav Ashi said: We too shall speak of matters whose name changed over the generations. Since his flax entered into another’s domain, which he had no permission to enter, all the damages were caused due to his negligence. In accordance with whose opinion is that baraita? Because the mouth of a shofar is bent, one can pour a little water at a time. וּרְמִינְהוּ: מִצְוָתָהּ מִשֶּׁתִּשְׁקַע הַחַמָּה עַד שֶׁתִּכְלֶה רֶגֶל מִן הַשּׁוּק. וְאִי אָדָם חָשׁוּב הוּא — אַף עַל גַּב דְּאִיכָּא מְדוּרָה צָרִיךְ נֵר אַחֶרֶת. ״עֲרָבָה״ — ״צַפְצָפָה״, ״צַפְצָפָה״ — ״עֲרָבָה״. And the mehadrin min hamehadrin, who are even more meticulous, adjust the number of lights daily. The next year the Sages instituted those days and made them holidays with recitation of hallel and special thanksgiving in prayer and blessings. And when the Hasmonean monarchy overcame them and emerged victorious over them, they searched and found only one cruse of oil that was placed with the seal of the High Priest, undisturbed by the Greeks. We learned there in a mishna with regard to damages: In the case of a spark that emerges from under a hammer, and went out of the artisan’s workshop, and caused damage, the one who struck the hammer is liable. וְהַמְהַדְּרִין מִן הַמְהַדְּרִין, בֵּית שַׁמַּאי אוֹמְרִים: יוֹם רִאשׁוֹן מַדְלִיק שְׁמֹנָה, מִכָּאן וְאֵילָךְ פּוֹחֵת וְהוֹלֵךְ. אָמַר רַב אָשֵׁי, אַף אָנוּ נֹאמַר: ״בָּבֶל״ — ״בּוֹרְסִיף״, ״בּוֹרְסִיף״ — ״בָּבֶל״. What difference does it make from whom and at what point he learned it? When the Greeks entered the Sanctuary they defiled all the oils that were in the Sanctuary by touching them. Therefore, there is no reason to make certain from the outset to light it with materials that burn well, as even if it is extinguished, he is not required to relight it. תָּנוּ רַבָּנַן: נֵר חֲנוּכָּה מִצְוָה לְהַנִּיחָהּ עַל פֶּתַח בֵּיתוֹ מִבַּחוּץ. Shabbat (Sabbath) belongs to the second order, Moed (Festivals) and discusses the 39 prohibitions of "work" on the Shabbat.
Rather, this is not difficult, as it can be explained that these three baraitot correspond to the three opinions with regard to these halakhot. אֶחָד עָשָׂה כְּבֵית שַׁמַּאי וְאֶחָד עָשָׂה כְּדִבְרֵי בֵּית הִלֵּל. אָמַר רָבָא: צָרִיךְ נֵר אַחֶרֶת לְהִשְׁתַּמֵּשׁ לְאוֹרָהּ. However, he also holds that it is permitted to use its light. Whereas this other baraita, which prohibits moving both a shofar and a trumpet, is in accordance with the opinion of Rabbi Neḥemya, who holds that one may not use a utensil whose primary function is prohibited on Shabbat, even for a permissible purpose. נָפְקָא מִינַּהּ לְגִירְסָא דְיַנְקוּתָא. Beth Abraham (Bergenfield, NJ) (16), East Hill Synogogue (Englewood, NJ) (118), Kingsway Jewish Center (Brooklyn, NY) (1), Mt Sinai Jewish Center (New York, NY) (4), West Side Institutional Synagogue (NYC) (8), Yavneh Hebrew Academy (Los Angeles, CA) (101), YU Torah MiTzion Beit Midrash Zichron Dov (66), Zayit-Raanan Synagogue (Efrat, Israel) (19), Yeshiva University's Center for the Jewish Future, Rabbi Isaac Elchanan Theological Seminary, RIETS. It was established that if a needle punctured the wall of the second stomach from only one side, the animal is kosher. The Gemara asks: What is Hanukkah, and why are lights kindled on Hanukkah? Each day, the number of lights corresponds to the number of the days of Hanukkah that were already observed. שֶׁכְּשֶׁנִּכְנְסוּ יְווֹנִים לַהֵיכָל טִמְּאוּ כׇּל הַשְּׁמָנִים שֶׁבַּהֵיכָל. On Rosh HaShana one fulfills his obligation only by sounding a shofar. The Gemara raises a contradiction from that which was taught in a baraita: The mitzva of kindling the Hanukkah lights is from sunset until traffic in the marketplace ceases. אָמַר אַבָּיֵי, אַף אָנוּ נֹאמַר: ״הוּבְלִילָא״ — ״בֵּי כָסֵי״, ״בֵּי כָסֵי״ — ״הוּבְלִילָא״. One may not eulogize on them and one may not fast on them. However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. הִנִּיחַ חֶנְוָנִי אֶת נֵרוֹ מִבְּחוּץ — חֶנְוָנִי חַיָּיב. If he lived upstairs, he places it at the window adjacent to the public domain. With regard to a needle that is found in the thick wall of the second stomach. Louis Wertenteil - Yehuda Baruch ben R. Dovid Z'L, whose yahrtzeit is the 18th of Marcheshvan, Practical Aspects of Hatmana based on Anshei Teveria. Therefore, it is crucial to distinguish between the first and the second stomachs. Similarly, what was once called in the past bei kasei is called huvlila in recent generations. And Beit Hillel say: On the first day one kindles one light, and from there on, gradually increases the number of lights until, on the last day, he kindles eight lights. Shabbos Daf 02 - Defining Hotza'ah, Shtayim She'hein Arba, Shabbos Daf 08 - Transferring a Reshus, Nine Tefach Ditch, Review Of Maseches Shabbos 30 Seconds Each Daf. And that baraita, which permits moving both a shofar and a trumpet, is in accordance with the opinion of Rabbi Shimon, who holds that the halakhot of set-aside do not apply to utensils of this kind on Shabbat. לְמַאי נָפְקָא מִינָּה? Since a trumpet has no permitted use on Shabbat, it may not be moved. וְאִי אִיכָּא מְדוּרָה — לֹא צָרִיךְ.
לְשׁוֹפָר שֶׁל רֹאשׁ הַשָּׁנָה. And if there is a bonfire, he need not light an additional light, as he can use the light of the bonfire. Experience Shabbat 20: Feasting or Fasting on Erev Shabbat? גָּמָל שֶׁטָּעוּן פִּשְׁתָּן וְהוּא עוֹבֵר בִּרְשׁוּת הָרַבִּים וְנִכְנְסָה פִּשְׁתָּנוֹ לְתוֹךְ הַחֲנוּת וְדָלְקָה בְּנֵרוֹ שֶׁל חֶנְוָנִי וְהִדְלִיק אֶת הַבִּירָה — בַּעַל הַגָּמָל חַיָּיב. בְּצִיבּוּר נָמֵי, חֲזֵי לְגַמֵּעַ לְתִינוֹק עָנִי?
Alternatively, one could say that this is referring to the matter of its measure. The Gemara answers: No, the baraita can be understood otherwise: That if one did not yet light at sunset, he may still light the Hanukkah lights until traffic ceases.
The Gemara answers: With regard to the mitzva of the four species, referred to by the name of one of the species, as taking the palm branch, as one of the four species is a willow branch, not a tzaftzafa. In What Merit Did Avraham And Sarah Have A Child? People who discovered at sunset that they had exhausted their wood supply could purchase wood from them. With regard to the opinion that one need not rekindle the Hanukkah light if it is extinguished, the Gemara asks: And is it true that if the Hanukkah light is extinguished one is not bound to attend to it? Benefiting from the Chanukah Candles: Why is there a Prohibition? However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. YUTorah® Online is made possible by the generosity of Marcos and Adina Katz and is coordinated by Yeshiva University's Center for the Jewish Future. The Sages taught in a baraita: It is a mitzva to place the Hanukkah lamp at the entrance to one’s house on the outside, so that all can see it. לָא, דְּאִי לָא אַדְלֵיק — מַדְלֵיק. Please enter your email address and click on the "Reset Password" button. And the Gemara asks: What is the practical halakhic difference that emerges from the change of name?
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